Ayodhya Nahin, Munger Hai Ram Janmabhumi

yah granth kisee sthaapit aastha ko khandit karane ke lie nahin likha gaya hai. balki isaka uddeshy yah hai ki bhaarateey parampara mein "saty" anek staron par ubharata hai-katha-parampara, bhoo-itihaas, khagol vigyaan, aur aadhyaatmik sanket, sab milakar kisee bade saty ka dvaar kholate hain. isalie yah pustak paathak se aagrah karatee hai ki vah raamakatha ko keval ek dhaarmik aakhyaan kee tarah na dekhe, balki usake peechhe chhipe bhaarat ke bhaugolik-aadhyaatmik taane-baane ko samajhane ka prayaas kare. lekhak ka drshtikon yah bhee spasht karata hai ki bhaarat mein janmabhoomi ya teerth keval "sthaan" nahin hote; ve bhaarateey man kee dhaarmik-aitihaasik smrti hain. atah yadi kisee sthaan ka punarpaath hota hai, to vah parampara se sangharsh nahin karata, balki parampara ko aur vistrt karata hai. isee vichaar ke antargat munger ko ek sambhaavit raam-janmabhoomi ke roop mein dekhane ke lie granth paathak ko kaee dishaen kholakar deta hai-praacheen maanachitr, nadiyon ke maarg, parvateey dhaaraen, lokashrutiyaan, rshi-parampara, aur yug-ganana. is prakaar yah pustak keval ek "sthaan-nirdhaaran" nahin karatee; yah paathak ko bhaarateey sabhyata kee us vaigyaanik-aadhyaatmik khoj mein pravesh karaatee hai jahaan bhoogol, jyotish, itihaas, darshan aur aastha ek hee vrtt mein ekatr hote hain. prastut bhoomika isee vyaapak khoj ka dvaar hai-jisase aage badhakar paathak yah samajh sake ki raamakatha keval ateet kee katha nahin, balki aaj bhee jeevit aur khojee ja rahee